Divine Mercy For Despairing Souls.

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Divine Mercy

I have found myself praying the divine mercy prayer more in more over the last year. The prayer speaks to me in a unique way that somehow my own prayers cannot. It takes me to a place of focus, humility and restoration that my seemingly babbling prayers cannot. The liturgical ebb and flow of the meditational prayer leads me to the cross. Though i am not a catholic, I am beginning to understand more and more as I practice the presence of God through traditional prayers that catholics are people of the cross. They are a people of faith who truly embrace the message of the cross. In my deepest moments where i am overwhelmed with my own personal sins and feel within myself the despair of salvation and the despondency of sin I find fresh air in praying the divine mercy.

The prayer for mercy is the perfect prayer because it assumes no self imputed righteousness. It is the prayer of humility, it realizes the actuality of our fallen nature and confesses it as weakness before God. It is the prayer of the publican, beckoning the help of God, it is the prayer of bartamaues begging for the mercy of the son of David, it is the prayer of the very Son of God himself who ever lives to make intercession for the saints, it is the prayer of the father who seeks that all men should be saved, it is the prayer of the spirit who extends God’s mercy and compassion to all who will respond.

This prayer has perpetuated God’s saving grace in my life on countless occasions. The days i have felt like giving up and throwing in the towel, this prayer has lifted me up and humbly set me at the foot of the cross to restore my soul, heal my wounded perspective, and open my eyes to my own spiritual blindness.

I believe that the simple message of the Cross is something that is largely missing in our protestant circles and denominations. When we come to the cross of Jesus Christ we will be saved and we will be healed, and therein we find the merit our sin and ransom of our salvation.

In the coming days i foresee that there will be difficult times in our county and in our world. I believe that as we experience birth pangs of our world groaning under the weight of our own sins that our cry to God must be for mercy! May the Spirit of The Lord inspire you and lift you up in your moments of despair to have the courage to humbly call upon the the compassion of our Lord for Devine Mercy.

“Eternal God in whom mercy is endless
and the treasury of compassion – inexhaustible, look kindly upon us
and increase Your mercy in us, that in difficult moments we might not despair
nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.
Amen”

” For the sake of his sorrowful passion, have mercy on us and on the whole world.”
Cordially
Clayton M. Baswell

If you would like to pray the Divine Mercy and try it out for yourself follow the link below.
I pray that it is as much a blessing to you as it has been for me.

http://m.youtube.com/watch?v=Rbw4QuGksXADivine Mercy Prayer

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Veronica’s Veil

What Veronica gave to Christ was something very natural. What Christ gave to Veronica was something very supernatural, something touched by God himself, The second Imago Dei, captured not on a canvas of sheep skin, but on a tapestry of modesty, painted with the new wine of Salvation, the redeeming Blood Of Christ.

What she gave him was a cloth, what he gave her was eternity.

She handed him a rag, a sentiment of her compassion in the midst of his affliction

He handed her a blood stained letter, a proclamation, a Red Flag Of Victory waving over of the defeated sin of her humanity.

She whiped clean his brow to clear the sight of a dying man, He whiped clean the slate of sin to save the life of a dying woman.

Wiping unaware, she knew not that the blood she cleaned would be the same blood that cleaned her.

She was mocked for her courage while he was murdered for his.

Veronica teaches us that whatever we render unto God in service, God will render unto us in exponential eternal reward.

Let us not forget Veronica’s veil.

Let us always remember Christ’s Passion.

 


Behind The Door: Unveiling The Transcendence Of The Desires That Haunt Us.

The remarkable and ever fresh C.S. Lewis once said “What does not satisfy when we find it, was not what we were desiring.” On February 17th 2012 I packed up everything that I owned and moved to Miami Florida to chase a desire, follow a dream, and lay hold of what I thought to be a promise of God for my life. Shortly before I left, I traveled throughout Alabama to visit friends and family, yet during that process, ironically, I revisited all of the houses from my early childhood that I once referred to with that most nostalgic and heart warming word “home.”

The very first house I visited was the place that I lived in from the time of my birth until I was three years old. Up until my return, vague memories were my best description of the house. Though it had been over 20 years since I was there, again standing in the living room, I yet felt a surprising familiarity that was all together barren. The house I stood in as a 22 year old man was not the same as the house I crawled in as a 2 year old child. Though the aesthetical appearance was the same, the spirit of it all had changed. The love, the acceptance, and the joy of it was not as I remembered. Everything was the same, yet everything had changed.

Later on that same week I took a detour after leaving church and happened to pass by the home that my family lived in during the time that my mother was a single parent. Though this house was much older and was in a bad part of town, the memories therein were much clearer and distinct, and while standing in the drive way 19 years later the memories seemed to me as a mere dream. Once more barren familiarity, the curse of nostalgia slapping me in the face.

The fourth childhood home I lived located on the banks of Dog River, (one of the final tributaries of the mighty Mississippi) was even easier to remember. There the smell of southern pines, and magnolia blossoms at the waters edge of the muddy riverbank left a scent in my soul I have never forgotten; And yet at that home there was nothing but wood, pillars and shingles. All Materialism, and even not the least lingering echo of a “welcome home.”

The final home that I lived in from the time of middle school through my early college years was by far the most memorable. There I had so many memories, from the daunting mischiefs of my preteen years, to my very own charismatic awakeing I experienced in High school. In spite of the nostalgic visits to the yesteryears of my childhood houses none of them felt like home.

The afore mentioned words of Lewis rang out like church bells, pounding hard on the door of my soul. I had found houses, and nothing more… Yet the ember of belonging was burning steadily within me.  The longer I live the more I understand that we all have this insatiable desire for something we have never experienced quite fully. If we were to see it we would know it, but we wouldn’t say we had seen it in all of its glory. We have all had previews of it but we have never fully known it as it is to be known. In the ever eloquent words of Lewis

“You may have noticed (it in).. the books you really love… You know very well what is the common quality that makes you love them, though you cannot put it into words: but most of your friends do not see it at all, and often wonder why, liking this, you should also like that. Again, you have stood before some landscape, which seems to embody what you have been looking for all your life;… Even in your hobbies, has there not always been some secret attraction which the others are curiously ignorant of – something, not to be identified with, but always on the verge of breaking through… Are not all lifelong friendships born at the moment when at last you meet another human being who has some inkling (but faint and uncertain even in the best) of that something which you were born desiring, and which, beneath the flux of other desires and in all the momentary silences between the louder passions, night and day, year by year, from childhood to old age, you are looking for, watching for, listening for? You have never had it. All the things that have ever deeply possessed your soul have been but hints of it – tantalizing glimpses, promises never quite fulfilled, echoes that died away just as they caught your ear. But if it should really become manifest – if there ever came an echo that did not die away but swelled into the sound itself you would know it. Beyond all possibility of doubt you would say “Here at last is the thing I was made for”…. We cannot tell each other about it. It is the secret signature of each soul, the incommunicable and unappeasable want, the thing we desired before we met our wives or made our friends or chose our work, and which we shall still desire on our deathbeds, when the mind no longer knows wife or friend or work. While we are, this is. If we lose this, we lose all.”

Our desires seem to always be just beyond the door, somehow ever evading the knock, and escaping before the hinges fully turn.  We often find that what we have reached for is not attainable, like the love of the intangible Patrick Sawzye for his mortal and tangible lover in the 1990’s Movie Ghost; We are ever catching glimpses yet never laying hold on that which we most sincerely desire, and passionately love. It is as the Apocalyptic Mystery of the Kingdom of God as being already here but not yet fully complete. What we have tasted has been but glimpses of it… only appetizers to stir up more desire, but never the fullness of that which we have been longing for.

Even in the lesser passion and lusts there seems to be something missing in something that is to be so fulfilling. G.K. Chesterton said “Every man who knocks on the door of a brothel is looking for God.” There is something within us that is always looking to be fulfilled, to be satisfied to be happy, whole and complete. Lewis himself said “Joy is not a substitute for sex; sex is very often a substitute for Joy. I sometimes wonder whether all pleasures are not substitutes for Joy.” If sex were the answer and the Summa Bonum of our desires then sex would be enough, and Sigmund Freud would be the Prophet of Objective reality… but sex is not enough, and that can only mean there must be more “what does not satisfy when we find it, was not what we were desiring.”

Bleeding through the realities of this world are the slightest inklings of heaven. “There have been times when I think we do not desire heaven; but more often I find myself wondering whether, in our heart of hearts, we have ever desired anything else.” When we follow the blood trail we can see that it is not evan heaven that we long for… but what heaven has to offer us. The blood trail leads us back to the throne, to the very heart of our purpose, to God himself.  Saint Augustine said “ The heart is restless until it rests itself in you oh God.” Only in God can we ever find rest because only for God were we made.

We can only understand the necessity of the answer of God once we understand the complexity of the question for his answer. That question is the question men will work themselves to death trying to answer. It is the very question that philosophers, psychiatrists, poets, scientists and theologians have all made a career of… “what the heck does it all mean” “why I am I here?, what is my purpose?” and consequently it is the only question that cannot be answered by more doing, it is only answered in more being. For our purpose is not an action only, but in a Person wholly Holy.

By God we were made, and For him we are made.

The very essence of our being arises from Him. We exist simply because He wants us to. There are no surprise – uhoo babies to God.  Our purpose is not simply in Him,  it is Him. While pragmatisms demands a function for our existence, Our Holy God simply answer “I am”, therefor you are.  Our purpose is simply Being with him, and that is only possible insofar as we allow him to save us from our sin that separates us from him. We must follow the blood…

Interestingly enough the picture perfect image of salvation according to New Testament eschatology is a marriage covenant. In that covenant we are eternally united to our Purpose, where we are eternally giving ourselves to God, who is the very reason for our existence. This is our purpose, God himself, and marriage to him gives us access to our purpose most effectively and consistently, because it legalizes our eternal unity to him. For it is in Him “we live, move and breathe, and have our being” not in mere objects and actions only, but in Christ the Person.

When I stood on the steps of the houses of my childhood I stood looking for the living amongst the dead. I was looking to Materialism to give what can only be experienced in ultimate unity with God. Those sentiments of love, joy, acceptance and happiness are not found in houses we call home, but in God who is our home.  I had confused the vessel of love for the object of love. I was looking at a house, rather than looking along the house as God’s instrument.  Like the frequently confounded Disciples of Christ, I stood I seeking bread, when manna from heaven was Himself served before me.

Saint Thomas Aquinas once had a profound experience shortly after completing his life’s work in the Summa Theologica. His confessor reportedly saw him praying alone in the chapel and while St. Thomas was gazing at the crucifix he heard a voice say “Thomas you have written well of me and what now shall your reward be?” to which St. Thomas in the spirit of divine wisdom replied “You alone Lord.”

What more could we ever desire apart from God himself? As Lewis has said “he who has God plus many other things has nothing more than he who has God and God alone.” What can we ever get apart from God that He does not already posses?

What we want is God, and we want to look at him and be eternally satisfied. Such satisfaction is depicted in the image of the beatific vision, where we are forever captured by God who is love. The essential meaning of the beatific vision is to love & be loved in the fullness of beauty, which is itself beautiful. To see something so beautiful that the self is forgotten, that the self is take up upon looking at the “I am”, and self consciousness is dissolved before God Consciousness. That is where we are truly happy, being caught up in the ecstasy of it all where we are literally in complete ecstasy (from the Greek ekstasis = taken out of ourselves) and captivated by the beauty of our God.

Having known all along that Jesus is the answer we need a different perceptive, we need to ask what he is the answer too. He is our answer, but what to what question?  Lewis speaks of that question in following light

“The mould in which a key is made would be a strange thing, if you had never seen a key: and the key itself a strange thing if you had never seen a lock. Your soul has a curious shape because it is a hollow made to fit a particular swelling in the infinite contours of the divine substance, or a key to unlock one of the doors in the house with many mansions. The Brocken spectre “looked to every man like his first love”, because she was a cheat. But God will look to every soul like its first love because He is its first love. Your place in heaven will seem to be made for you and you alone, because you were made for it – made for it stitch by stitch as a glove is made for a hand”

The question of our purpose, our existence, our function in this world, the Summa Quaestio (ultimate question)… to this end Christ is the Summa Bonum (the ultimate good.)

Whith Christ as the ultimate reason for our purpose we can further conclude that the ultimate purpose in life is to be a Saint; saints give themselves back to God and give him their perpetual fiat (yes to God). We were made by God and for God and he is our ultimate purpose, and that’s why Saints are the express image of Human Destiny, Purpose and Meaning in this life, because they demonstrate that which we were made for…. God.

Since I have lived in Miami, Florida I have often awoken from the midst of deep sleep wondering, worrying, and frantically asking what the heck I am doing here, not just in Miami, but here on planet earth. I have lost hair, sleep, & health worrying about how to answer that question, but I have found that the more I stare into the face of Christ, the more I stare into the beauty of my Lord in Worship, the more my questions like wax melt before Christ the eternal flame, and my heart finds rest simply being with Christ my Lord, My God, and my Home. Having found that which I was not looking for, I found that which I was looking for, my soul’s delight and my heart’s satisfaction. The beloved, who says to me “come away.”

“ Our Hearts are hearts are restless until they rest themselves in you Oh  God”- Augustine.

“Come to me, all who labor and are heavy lade, and I will give you rest”- Jesus, Matthew 11:28.

Works Cited:

The Quotable Lewis. C.S. Lewis, Wayne Marindale & Jerry Root. 1990.

The Problem Of Pain. C.S. Lewis 1986.

A Greif Observed C.S. Lewis 2001.

The Philosophy Of Jesus. Peter Kreeft. 2007.

Suma of the Summa. Peter Kreeft. 1990.


Ecumenism, A Poem.

Each marches to sound of a different beat.
Yet each claims loyalty to the same faithful Master’s feat.
One says I am new, reformed, exited, and tradition-free
The other says I am Old ,was young and early, but to me belong the keys.
Authority and Non-corfimity standing toe to toe
Deep Within the Master’s mind a mystery we seek to know.

The New, thinks scripture, is the measure of all things
Yet the Old gave us all things that are written in the scripture.
Traditionless-principles, the New supposes to proclaim
Yet all the while a New tradition but under a different name.

The First Principles of Aristotle we have continually neglected.
The Law Of Non Contradiction seems to surpass us seemingly undetected.
What wisdom they could offer us, far beyond our creeds cults and codes,
Yet none the heathen would consort lest they should help us know,
The deeper truths of our faith just within our grasp.

The Bride we are called yet the harem we have become.
A Frankenstein Body, with an aunartharous head.

Though the creeds may differ and the truths vary,
We cannot meanwhile neglect the cross we must all carry.
To Follow him, or us, which shall we believe?
Thy Kingdom Come, Thy Will Be Done, on this we all agree.
So come Lord, Come Quickly and make us one and true.
United as your Church Lord Ecumenical & One with You!
In the Garden Of Gethsemane Master you did pray,
To make us one united, Lord Jesus Have Your Way!

 


Reverse Pregnancy, a symptom of a dying dream.

 

 

Henry David Thoreau once  said dreams are the touchstones of our character. Thoreau, a leader amongst the transcendentalist of the 19th century was well acquainted with the concept of dreaming. Regardless of whether you agree with his philosophy or not, the afore stated quote speaks volumes to our identity, personhood and character. Over the short span of my life I have met many dreamers, as a dreamer, I love the opportunity to hear people share their dreams.

A dream is the most prized possession, it contains within it the sacred treasures of the heart revealing hope for tomorrow, love for today, and the most detailed explanation of the passions that fuel our lives. The dream is a fetus within the womb of the soul, growing and developing until the perfect time of opportunity  has fully come.

Just as a mother has joy in pondering what her child will look like when it fully comes, so every dreamer is enthralled with joy in imagining the dream realized, actualized and fully born. One of the most heart wrenching experience a woman can have is the death of a child to be. Death in the womb, death before life, death in the place of life and fertility.

When I talk with other dreamers it is not always joy, life, and excitement that i hear, from time to time I’ll meet someone who suffers symptoms of a dying dream.

In C.S. Lewis’ book Till We Have Faces the protagonist Orual, Queen of Glome, expresses the pain trying to avoid her true self “I locked Orual up and laid her asleep as best as I could somewhere deep down inside me; she lay curled up there. It was like being with child, but reversed; the thing I carried in me grew slowly smaller and less alive.”

Dying dreams are not simply an anarthrous part of our lives, they are deeply connected with our identity ” dreams are the touchstones of our character.” Is it any wonder that when our dreams  undergo a reverse pregnancy of sorts that we also experience a shrinking of ourselves on the inside? If you scratch the surface of a dying dream you will inevitably find beneath it the soul of a dying dreamer.

So what do you do with it once you uncover it?

You can ignore it, and it will continue to die, You can explore it and experience the satisfaction of curiosity with no greater joy, or you can mend it, and reverse the process.

C.S. Lewis, one of the brightest minds of Christendom and most prolific authors of Christian Fiction ( The Chronicles of Narnia) and Non Fiction (Miracles , The Great Divorce ,  The Problem Of Pain etc.) was a man of great dreams. Though he dreamed greatly, he too knew the pain of a dying dream. With the death of Joy Davidman Lewis, his wife of no more than a decade, Lewis felt the pain of a dying dream. Yet from the soil of the grave that held his beloved, flourished the roots of A Grief Observed, one of Lewis’ most powerful literary works.  After her death Lewis went on to write many other works that have greatly impacted Christian Philosophy, Apologetics and various  genres of literature and academia.

From the depths of despair of a dying man Lewis found the strength to dream again. He went on to say “For Broken Dreams the cure is: Dream Again.”Narrative Poems. 

To allow the misfortunes of the past to prevent us from our present moment is robbery of the most deceptive sorts. We like Lewis must dream again and dream more deeply. We must not make the mistake of compartmentalizing our lives in thinking that our dream is way out in the cosmos waiting to land on planet earth, no beloved, every day the dream must be lived. In today, the present moment our dreams are realized. Every breath, every word, every work every effort is building the foundation for the dream. It is a slow and steady process where we watch as God prepares the young Joseph of soul to become the mighty ruler over all of Egypt.

When you walk through the valley of the shadow of death, where dreams seem to perish, lives appear to be wrecked remember the author of your faith who calls you by name is at your right hand. He is in every foot step, every heart beat, and every passing thought. He will never leave you nor forsake you. Trust in the one who is called the Resurrection and the Life who knows no defeat, nor any lasting despair.

Trust in him

“Until the time that his word came: the word of the LORD tested him.” Psalms 105:19

Cordially

Clayton M. Baswell


Mary, The Mother of Jesus and first disciple of Christ. (Theotokos)

Christ the Saviour (Pantokrator), a 6th-centur...

Image via Wikipedia

Have you ever wondered what Jesus Looked like? Many artist’s representations have inundated Christian History  from the earliest Michael Angelo’s 6th century icon of Christ Pantocrator, To the late 90’s mailbox movie Jesus Films, up to todays most influential image portrayed in Mel Gibson’s 2004 Academy Award & Oscar award winning Passion of the Christ. Such images have gripped society with profound emotions ranging from intimacy with the divine, to the comical satire due to misrepresentation. All these images have caused us to see more clearly the often-unclear human nature of Christ our Lord. The first disciples of the early church were not as fortunate as we modern day believers to behold such artistic representations; if they failed to see Christ during his earthly ministry then they were dependent upon the descriptions of the original 12 Apostles.

While the aged Saint Peter could have described him saying “he was about 5’7, 145 pounds, had green eyes and olive skin with dark brown curly hair…” I imagine he rather said “you see that old lady over there in the third pew? If you go look into her face, and gaze into her eyes, and look upon the color of her skin you will catch a reminiscent glimpse of what he looked like, for that indeed is none other than his own flesh and blood, his dearly beloved mother.”

While Jesus was so much God that he seemed not to be a man, he was also so much man that he seemed not to be God. The nature of his humanity is seen clearly through the objective lenses of Mary the Mother of God. In looking at her we can see a glimpse of Christ and his profoundly human characteristics. While he was born of divine seed he had the human DNA from his mother, he had her genes, shared her traits, and favored her looks.

The reality of his humanity is inescapable yet it has often escaped modern Christian thought and practice. When we look to the Theotokos, Mary the God bearer, we are gripped with the reality of his nature. Though Mary often gets a bad rap in Protestant Churches for being supposedly “idolized by Catholics”, we cannot throw out the most beautiful evidence of the humanity of Christ simply because we misunderstand her and how she is venerated.

In many ways Mary was the first disciple of Christ, she knew what it meant to follow the leadership of her Lord long before Peter, James and John were ever selected. In spite of her parental role in raising the Son of God she demonstrates the most outstanding measure of humility in yielding to his leadership, though there were many things that she did not understand she yet “kept these things in her heart and pondered them (Luke 2:19)” until the time that Christ was revealed.

Long before the Upper Room, she experienced the infilling of the Holy Spirit and the fullness of the Presence of God in her life. She bore within herself the second person of the trinity. Mary who had the fullness of God within her womb, once more experienced at Pentecost that same fullness she knew for 9 months.

She, like no other, knew her son, Lord and Christ. She is credited with provoking the first miracle of Jesus whereby he revealed his Glory at Canna by turning water into wine. Though Jesus said “my time has not yet come”, at the request of his mother he revealed the glory of his divinity to his disciples.

If there was anyone who knew Jesus’s favorite food it was his mother. The same hands that changed stinky diapers of the infant Christ were the same hands that cooked for him his most favorite Jewish meal. Mary knows Jesus like no human has ever known him.

At that final moment where Jesus breathed his last breath and expired on the Cross Mary shared with God the Father, like no other the pain of watching her son die; For just as God was (and is) his father, so Mary was indeed his mother. She alone shares with God the Father the most intimate wounds of grief and bereavement a parent experiences at the death of their child. By the same token she knew like no other the joy of the Father in the glorious beauty of the Resurrected Christ her Lord, Savior and Son.

The life of Mary is one of the greatest Anti-Gnostic arguments against the heresies that rose up during the time of the Early Church. Mary is one of most profound reminders of the humanity of Christ; only in looking to her can we see the clearest image of our earthly Lord, his culture, and human & divine nature. Her life, role and motherhood show us the most vivid picture of Jesus who lived, died, and was resurrected in time, space and history, and who will come again in Glory to judge the living and the dead. By Her we know HIM, and by HIM we cannot help but to know the most precious woman that ever lived, his dearly beloved Mother.

Cordially 

         Clay Baswell


The Glorious Defeat of Evil.

Over the last several weeks I have spent my free time in the evenings catching up on some incredible movie watching that I have long since missed out on while in college. Several films have had profound spiritual and theological implications that have caused me to see through the lenses of a parabolic analogy a profoundly detailed Christological message as it pertains the destruction of evil. There are many ideas about evil that are present in both philosophy as well as in theology. Everything from Zoroastrianism dualistic rival gods, Gnostic demiurges conflicting earthly carnality, platonic types and shadows, as well as ascetic privation from selfish desires have intricately formed and influenced largely what we in the West believe about evil. As a forward this essay is not a study in Theodicy proper (the problem of evil) rather a parabolic reflection on the self-destruction of evil as rightly portrayed in Hollywood.

In Kung Fu Panda 2, Po, the protagonist and a most unlikely dragon warrior, and obese panda bear has risen once more to face off with a new distant enemy Lord Shen, a leucistic peacock who is seeking to take over all of China with a new super weapon impervious to the attack of Kung Fu. In their tragic battle for supremacy Po and the Furious Five set out to stop Lord Shen from dominating all of China, yet in spite of all their Kung Fu supremacy and united prowess they are yet unable to defeat the technology of the cannon and gunpowder wielded by the evil Lord Shen. In a final effort to prevent great loss Po rises from the ashes of apparent defeat and takes one last stand against Lord Shen. As Cannon balls are fired in his direction Po ,by finding his inner peace, is able to deflect the very cannon balls hurled against him back toward their source and thus destroy the cannons by using their own cannon balls. Po demonstrates here that evil when used for good can be the very means whereby evil is destroyed. Po stands a type of Christ who for the love of all of China and his fellow Kung Fu warriors jeopardizes his own life in order to save others.  Just as Po uses the power of evil to deflect and defeat the very evil whereby it was originally forged, so Christ used the power of death in his own death to defeat death eternal*

(http://www.youtube.com/watch?v=UPTNscPnPrk) –  Kung Fu Panda 2 Final Ending

This same theme is present in the film Gran Torino where Korean War vet Walt Kowalski, played by Clint Eastwood, is faced with perpetual neighbor hood violence from a Hmong (Asian related) gang that terrorizes the neighborhood. After perpetual conflict with the Gang, one last act of violence is too much for Walk Kowalski. In the audacity and fortitude of a Korean War vet he marches over to the Hmong Gang headquarters and confronts them face-to-face for their indecent act of brutally raping and harassing Walt’s fellow neighbors and new-found friends. What appears to be the usual Clint Eastwood shoot’em up turns out to be yet another deeply Christological message of sacrifice and its role in the self-destruction of evil. Though Walt is brutally gunned down in the street after reaching for his lighter in his coat pocket, he in death rallies enough witnesses to put the killers behind bars for a long time. When Walk is shot down he utters a final “hail marry” and then dies in the street with his body in the position of the crucifix. Just as Walt uses the very ignorance and brutality of evil against itself and is able to rid the neighborhood of the threat of future harm, so Christ in his sacrificial death and obedience to God the Father was able to render powerless to power of evil. As Walt allowed the bullets of the Hmong Gang to take his life, they were ironically and metaphorically the same bullets that took their own.

The same weapon of death Satan tried to use against Christ was the very same weapon that brought about Satan’s final damnation. In his attempt to kill the Christ he effectively killed his opportunity to forever keep man from God. The Trickster became the tricked. The destroyer was himself destroyed. Christ showed forth the objective wisdom of God that is incorruptible and without the power to be manipulated. Jesus, Wisdom incarnate, repeatedly used this approach when dealing with religious rulers, though they sought to trap him in a dilemma he often escaped and ended up catching them in the very same trap they had set for him.

gran torino final ending

In the final film of the Lord of The Rings Trilogy: The Return of the King, Frodo Baggins takes the Ring Of Power to the volcano of Mount Doom where he seeks to destroy it forever. At the final moments of his journey he stands over the flowing river of lava within the volcano, turns and looks at Samwise Gamgee and says with a grim look in his eyes “The Ring is mine!”. It looks as if all hope is lost as Frodo disappears into the invisible. Yet as if out of no-where Gollum, attacks the now invisible hobbit and bites of his finger reclaiming “the Precious” at the ultimate peril of his own life. Considering the ring more precious than his own precious soul he effectively yet unknowingly destroys both himself and the Ring Of Power. Gollum shows us the philosophical point that often Evil leads to its own demise. A lesser evil Gollum, in his greed and lust for the Ring of Power, ultimately destroys the greater evil of Sauron and middle earth. In attempt to obtain more power Gollum looses it forever when he as well as the ring are swallowed beneath the lava of Mount Doom.

(http://www.youtube.com/watch?v=vxHceszmcoY&feature=fvsr) – The Ring Destroyed

In Dante’s Inferno the concept of the Evil of hell is pictured as snake eating its own tail. In the same way evil’s lust for power causes it to ultimately lose all power. Just As Frodo shows us, the only way to keep power is to give it up, so it is true of Christ, in giving up the power of his life he not only destroyed the power of evil but was hailed with Greater honor, majesty and dominion by his heavenly Father for his obedience.

“And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”- Philippians 2:8-10.

In the afore mentioned films the concept of Evil being caught off guard is strikingly consistent. Just as the antagonist in each film was shocked at their utter down fall so is the Prince of Darkness at his final end. Much like a line of dominoes that has been set into unstoppable motion so the Cross of Calvary set into motion the very means whereby sin, death and Hell were defeated. To the utter chagrin of Satan, Christ had griped death by the throat and conquered it long before death had time to realize itself had been under attack. In his Passion (suffering) Christ provided Satan a metaphorical long rope wherewith to hang himself, then sat back and watched evil collapse and victory prevail.

Interestingly Lucifer’s sin that got him kicked out of heaven was pride, saying “I will ascend above the heights of the clouds; I will be like the most High.”- Isaiah 14:14. The perpetual wisdom of God is seen in the final and ultimate destruction of Satan (Revelation 20:1-7) where what is believed to be the Arch Angel Michael throws Satan in the lake of fire.  Surprising the name Michael means in the original Hebrew “Who is like the Most High?”, thus portraying a spin on the claim of Satan in his words of prideful presumption, thus ending the evil of all eternity with a metaphorical backhand to the face. This indeed is the Wisdom & Humor of God, and serves as a constant reminder that no power of evil can prevent or overcome the power of God who is ultimately and eternally good, so good in fact that he makes a mockery of evil in his final destruction thereof by turning evil’s best foiled plan back upon itself at the place of the Cross!

… to the only WISE God be glory forevermore through Jesus Christ! Amen.”- Romans 16: 27

            –     Clayton M. Baswell


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